

The recently resigned editor-in-chief of World has a story to tellâand a warning to offer
Long Form features spill out a little more slowly, making possible a deeper encounter with the essayâs central themesâand with the author, too. Pour a cup of coffee, settle in, and enjoy. It will be worth your while.
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My one Itâs a Wonderful Life moment came thirty years ago. World, then a six-year-old news magazine from a Christian perspective, had just lost a half-million dollars. It survived on borrowed money and the sweat of two brothers from Iowa, Joel and Nat Belz. At a board meeting of Godâs World Publications, two of my fellow directors wanted to stop publishing. I pleaded: âDonât shut it down.â Referring to the Bailey brothers in the classic movie, I said âthe Belz Brothers Building and Loan is the most important innovation in Christian journalism in 150 years.â
I was teaching journalism history at The University of Texas at Austin and could attest to that. In 1840 three-fourths of the newspaper and magazine editors in the U.S. professed Christian faith, but they lost their audience when they forgot to emphasize reporting. They started offering Christian Opinionâlargely warmed-over sermonsâinstead of pounding the pavement to report the news. They moved from street-level to suite-level and gave way to editors at other publications who emphasized fact-based stories instead of preaching.
In 1992 the board of directors gave World a stay of execution on one condition: I had to become an editor and impart to all writers this emphasis on reporting rather than opining. I did, and Worldâs reporting gained it an audience: Subscriptions during the 1990s jumped from 10,000 to 100,000. In the new century World added an active website and a podcast. World became significant in American public life because it affected the thinking of one million evangelicals, a critical group. As donations increased, the publication brought in $10 million annually and ambitions grew: What if World became a $100 million enterprise?
For thirty years World had what for journalists is a holy grail: editorial independence. This meant that the board, advertisers, subscribers, and (as contributions made up a larger piece of the budget) donors never dictated what we covered and how we covered it. From 1992 through 2020 World averaged eight investigative stories a year, some about activities by Christians. In the process we at one time or another upset leaders ranging from James Dobson and Pat Robertson to Newt Gingrich and Chuck Colson.
Some of those stories cost us. A 1997 exposĂ© of a major advertiser, the Christian publisher Zondervan, led to the company pulling its ads for years. World earned among Christians a reputation for independenceâand that led to trust. Even secular organizations like The New York Times noticed Worldâs âdeeply reported articlesâ and concluded, âAt a time when hot takes get the clicks, these articles offered something old-fashioned and hard for any community to take: accountability reporting.â
But times change and journalism has changed. Journalist Joshua Benton on NiemanLab, a website devoted to the news business, recently detailed the decline of Newsweek, Sports Illustrated, and especially, Forbes. The articleââAn Incomplete History of Forbes.com as a Platform for Scams, Grift, and Bad Journalismââexplained how the once-respected business magazine tried to revive itself by opening up Forbes.com to contributors whose work was full of conflicts of interest. Forbes made money and became âknown as the best way to disguise PR as news.â
In a click-bait, hot-take media environment, Worldâs brand of slow-cooked stories was expensive and increasingly out of sync. We didnât focus on politics or issues animating a tribe. Instead we let ourselves be guided by the Bible verse that Joel Belz chose to describe our beat: âThe earth is the Lordâs and the fullness thereof; the world and all who dwell thereinâ (Psalm 24:1).
Our remit was broad. We werenât Church World or Culture-War World or Conservative World. World was conservative on some issues but also ran stories about would-be immigrants and refugees, about the vulnerability of mentally-ill homeless people, about abused women and other âuns,â including the unborn, the undocumented, the unemployed, and the uneducated. We sometimes covered things just because they were fun or interesting, like chess championships.
In 2021, though, Worldâs board decided things had to change. Politics was part of it. Half a century ago Timothy Crouse wrote the seminal account of pack journalism, The Boys on the Bus. He described reporters clustered around R. W. âJohnnyâ Apple, lead political writer of The New York Times, asking, âJohnny, whatâs our lead?â They knew their editors read the Times and would compare what they wrote with what Apple wrote: If their take was different, editors would lose confidence.
In our day, Tucker Carlson plays the Johnny Apple role among conservatives. When World didnât cover issues that agitated him, some readers, board members, and business-side folks thought we were becoming liberal. Failure to focus on Hunter Bidenâs laptop just before the 2020 election, or âstolen electionâ conspiracies after it, meant we had veered off course.
When âcritical race theoryâ became a conservative bugaboo, World let St. Louis Black pastor Michael Byrd have the last word in a story about the evangelical political divide: âHelping his church members deal with crime, dysfunction, and poverty causes him to roll his eyes when he hears fellow evangelicals arguing about critical race theory . . . The night before, his cousin was shot dead. During dinner, his iPhone kept buzzing with messages from church members. One personâs uncle just died. Another personâs family member was just hospitalized. âWhy in the world will CRT be a hot-button topic for me, when my familyâs hurting over here?ââ
Such coverage offended those who considered CRT an existential threat and did not like being challenged to consider another Christian perspective.
As I began editing World thirty years ago I was proposing policies regarding poverty-fighting and related issues that became known as âcompassionate conservatism.â The magazine reflected that viewpoint. Today, ânational conservatismâ or âChristian nationalismâ has little room for compassion. As World resisted paranoid lines regarding vaccines, masks, and church closingsâall part of a big government plotâour resistance became part of a larger conspiracy theory: World had gone woke.
American journalism history has valuable lessons on how to deal with conspiracy mongers. In 1955 wealthy William F. Buckley, Jr. started a magazine, National Review, that invigorated a conservative movement in disarray. Within a few years Buckley as editor had to fight off the John Birch Society, which assertedâamong other odditiesâthat President Dwight Eisenhower was a Communist. Buckley said Birch founder and head Robert Welch inferred âsubjective intention from objective consequencesâ: Because bad things had happened, U.S. policy makers must have intended them to happen.
John Birchers scrutinized book-buying decisions by local librarians and demanded that some books be removed. When National Review opposed the Birch campaign to impeach Earl Warren, the Supreme Courtâs chief justice, many subscribers complained. When one donor said he had supported National Review financially and wanted it to support his concerns, Buckley said the magazine was ânot for sale.â
Buckley owned the magazine and maintained his emphasis on independence even when the business side, led by publisher Bill Rusher, worried about reader and revenue loss. Rusher said a âsubstantial fractionâ of readers âbled awayâ during 1962 and 1963. A direct mail campaign flopped as many on the mailing lists sided with the Birchers.
Buckley stuck with his principles and wrote to Barry Goldwater, âIt is essential that we effect a clean breakâ with the Birch Society. Buckley did so in 1965 when he wrote about the Birchersâ âparanoid and unpatriotic drivel.â Buckley biographer Alvin Feizenberg wrote in 2017 that âan avalanche of protest followed.â According to Buckley, only two of the 200 letters he read agreed with him that Robert Welchâs claims were âexcessive,â and only two staff members agreed with him on the need to break with the Birchers. Nevertheless, Buckley persevered and National Review survived.
Worldâs history paralleled National Reviewâs, to a pointâbut unlike Buckley, the Belz brothers did not own World: A nonprofit with a board of directors has the final say. The board in the 1990s embraced the business/editorial wall of separation. But those were the Clinton years: Our editorial position that Clinton wasnât fit to be president caused no waves. Not so in 2016 when we said the same thing about Donald Trump. That cover story had the potential to hurt the GOP. It angered our politically conservative board.
The board in 2021 did not pass a formal resolution removing the wall of separation, but it did take actions that had that effect. It approved a new product, World Opinions, and devoted a million dollars to making it work. The editorial team had no part in designing World Ops or in choosing contributors. It had no authority to reject columns, to vet them for conflicts of interest, or to strip them of hyperbole.
It became clear that many World Ops columnists would not proceed with the skepticism that underlay traditional journalism. Many wouldnât do on-the-ground reporting. Some brought with them all kinds of entangling alliances. World Ops promised to speak authoritatively on questions where the Bible allows differences of opinion. Publicity surrounding World Ops stressed the values of the new World order: âUnquestionably conservative . . . trustworthy . . . authoritative . . . unapologetic.â
Last year I asked World executives and board leaders many questions about how World Ops came into being and what makes it Christian: Does âBiblicalâ equal âconservativeâ? What does âconservativeâ mean in an autocratic era? But the board did answer one question unambiguously: Whoâs in charge of editorial? Board leaders told me the CEO is now âthe quarterbackâ or âthe general.â
Eight months into 2022, I miss the old World that lived by the slogan, âSensational facts, understated prose.â World Opinions columns toss hand grenades at âthe elitesâ or âthe cartelâ or âthe regime.â A few columns are good, but all too common they are blasts at âthe hypocrisy of our ruling classâ with sentences like this one: âThe champions of social justice, equality, fairness, and feminism contradict each with the self-deluded lies they peddle to those who they believe will listen with supple attention.â Oh.
Sadly, the magazine and website now appear afraid to offend the right. World in 2020 and 2021 ran two dozen articles that emphasized the importance of vaccination while puncturing claims for Ivermectin and other supposed remedies. This year, story after story on vaccination has played to the anti-vaccine prejudice rampant among many evangelicals: âChallenges to military vaccine mandates mount,â âThousands of protesters vent frustration with government, COVID-19 restrictions,â âVaccine maker secretly dumped contaminated doses,â etc., etc.
In 2020 one of our reporters learned that Madison Cawthorn, a young Republican running for Congress from western North Carolina on a faith and family platform, had a history of harassing female students during his time at Patrick Henry College. That was a classic World story and we ran it, but The New York Times last November reported that a World business executive criticized it. This year from March 22 to May 17 the Washington Examiner ran forty stories on Cawthornâs claims about Washington orgies and cocaine use, photos of him in lingerie, airport gun charges, etc. During that two-month period World covered none of Cawthornâs dubious deeds and had a total of two sentences about him, one on his introducing legislation to stop sending aid to Ukraine, the other citing Trumpâs endorsement of him.
Maybe the omissions were accidental, but when the wall of separation comes down, suspicion grows: Did World skip a story that would have disturbed donors? As editor I almost never knew whether a letter-writer was a big donor, and I didnât want to know. But when the CEO (who has such knowledge) is quarterback, a publication needs to be transparent about donors and pressures they might apply. Worldâs two top business executives now sit on an editorial council that decides policy concerns. That opens the door for questions about pay-to-play and editorial favoritism based on donor desires.
Personal sadness aside, I try to view Worldâs shakeup through the lens of a journalism history professor. During the years before the Civil War, many newspapers north and south claimed the sky was falling and any who disagreed with dire predictions were varmints. As one Mississippi resident noted, âWhen a scheme is put on foot the [Jackson] Mississippian roars and all the little county papers yelp, the crossroad and barroom politicians take it up and so it goes, and if anyone opposes them they raise the cry of abolitionist and traitor.â
During the past two years a variety of polls emanating from Harvard, Georgetown, the University of Virginia, Zogby, and others show a third to a half of Americans thinking weâre heading toward civil war. America is a crowded theater and outlets like World Opinions that shout âfireâ may cause panic.
One more nineteenth-century lowlight: Many Christian publications died because they stopped reporting, accentuated opining, and left readers bored. Many World readers have told me they subscribed because the magazine always included something that surprised them. The magazineâs senior editors and reporters have all moved on to The Dispatch, Christianity Today, or other organizations, but younger reporters Iâve trained are still there. I hope they will have running room. I hope World has more surprises in store, including the most important one: that amid wars, famines, and senseless shootings, God is still at work.
Marvin Olasky resigned in November 2021 as World editor-in-chief position and is now a senior fellow of the Discovery Institute. He writes a weekly column on homelessness for the Fix Homelessness website and a monthly Olasky Books newsletter.Â
This is a fascinating account, and I rejoice to see Marvin Olasky writing for _Current_ : may he keep doing so. Mr Olasky, may God bless you and keep you and establish the work of your hands.
âThe anti-vaccine prejudice rampant among many evangelicalsâ – this kinds of sums the article up. As it happens, I haven’t noticed any/many articles questioning the imposition of the experimental covid vaccine in the new post-Olasky World; Substack is the place to go for those. And âopinionâ pages are not about doing âon the ground reporting.â I find articles in World Opinions to be by an ever wider range of commentators who specialize in their field and nearly always have interesting, biblically-informed things to say. Itâs clear why the separation happened. Marvyn should have understood that World is offering something distinctive by not going with the dominant narratives of the main stream media. And how is covering/caring about the âunsâ (“the unborn, the undocumented, the unemployed, and the uneducated”) NOT conservative and Christian?!! Marvyn sadly betrays his own prejudices about conservatism – which were already evident with his long-ago achievement of trying to make George Bush palatable to the left with so-called “compassionate conservatism” – as opposed to all the other nasty conservatisms that would push grannies off cliffs. That was never going to work! This article full of contradictions; what a pity he felt he had to air his post-separation grievances instead of graciously allowing that differences of opinion are not necessarily prejudices.
I agree with what Juliet says. Marvin, I understand leaving because it seems contradictory to be the editor-in-chief, but not have editorial control over World Ops. I get that. But from what you are saying here, that sounds like it was only the straw that broke the camel’s back. What concerns me is your blindness toward falling in to what you are trying to avoid. With your creed being to stand up for where the Bible is clear, but be open-minded to where the Bible is not clear, giving voice to different Christian perspectives on these matter, you have mixed up what is clear and unclear. Nowhere does the Bible say “Thou shall take the COVID vaccine.” Any Christian news organization worth its salt, therefore, will report on when people are mandated to take vaccines against their conscience. Yet you dismiss the freedom we have in Christ as “anti-vaccine prejudice.” You might say, “Christians should stand for the truth, and the truth is that the COVID vaccines are wonderful!” Scientific truth, however, is sometimes harder to nail down, and with so many opposing voices pointing to problems with the vaccine, any good news organization would point out the unsettled science on the issue. The argument that the vaccine issue is settled is the same argument that evolutionary biologists use to disparage those who believe in intelligent design and Creationism. Why use that same shoddy weapon against your own? Furthermore, the Bible is clear that CRT is anti-Christian. “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” While someone living in the inner city might not have CRT on his mind while trying to deal with his family and friends getting shot to death, that doesn’t change the falseness of CRT. Anyone who preaches CRT is a false teacher, just as, as I’m sure you would agree, is anyone who would preach Socialism (they are cousins, after all). Finally, I will say I greatly respect all the work you do for journalism. I only pray that you will not continue to let your biases against certain “conservative” views skew your truth-telling.