

Today at The New York Times David Brooks offers a stinging critique of identity politics in the wake of the 2024 election. Here are a couple of snippets:
Why were so many of our expectations wrong? Well, we all walk around with mental models of reality in our heads. Our mental models help us make sense of the buzzing, blooming confusion of the world. Our mental models help us anticipate what’s about to happen. Our mental models guide us as we make decisions about how to get the results we want.
Many of us are walking around with broken mental models. Many of us go through life with false assumptions about how the world works.
Where did we get our current models? Well, we get models from our experience, our peers, the educational system, the media and popular culture. Over the past few generations, a certain worldview that emphasizes racial, gender and ethnic identity has been prevalent in the circles where highly educated people congregate. This worldview emerged from the wonderful liberation movements that highlighted American life over the past seven decades: the civil rights movement, the women’s liberation movement, the gay rights movement, the trans rights movement.
The crucial assertion of the identitarian mind-set is that all politics and all history can be seen through the lens of liberation movements. Society is divided between the privileged (straight white males) and the marginalized (pretty much everyone else). History and politics are the struggle between oppressors and oppressed groups.
In this model, people are seen as members of a group before they are seen as individuals. When Biden picked his running mate in 2020 and his Supreme Court nominee in 2022, he told us he was going to pick a Black woman before he decided who it was going to be. In both cases her identity grouping came before her individual qualities.
In this model, society is seen as an agglomeration of different communities. Democrats thus produce separate agendas designed to mobilize Black men, women and so on. The goal of Democratic politics is to link all the oppressed and marginalized groups into one majority coalition.
In this model, individual cognition is de-emphasized while collective consciousness is emphasized. Groups are assumed to be relatively homogeneous. People are seen as representatives of their community. Standpoint epistemology reigns. This is the idea that a person’s ideas are primarily shaped not by individual preferences but by the experience of the group. It makes sense to say, “Speaking as a gay Hispanic man …” because a person’s thoughts are assumed to be dispatches from a communal experience.
And this:
The identity politics mind-set has made it harder to deal with nuts-and-bolts issues like how to address the homelessness crisis or reduce opioid deaths and how to run an institution in which people treat one another decently. Have you noticed that the places most rife with this mind-set (progressive cities and elite universities) have experienced one leadership failure after another?
This is a time when we all should be updating our mental models and making our view of society more complex. And I’m seeing a lot of that around me as people try to learn from what just happened.
But I’m also seeing many people who are still victims of conceptual blindness. They are so imprisoned by their mental models, they can interpret these results only in identity politics terms: Harris lost because America is racist (even though she did virtually the same as Biden did among white voters). Harris lost because America is sexist (even though she underperformed among women). Some people blamed white women for abandoning their Black sisters, as if lack of gender solidarity were the main thing going on here.
Identitarian takes are strewn across the media. The New Yorker ran an analysis piece headlined “How America Embraced Gender War.” Slate ran a piece called “Men Got Exactly What They Wanted.” The Guardian ran a piece called “Our Mistake Was to Think We Lived in a Better Country Than We Do.” If the election didn’t come out the way we wanted, it must be because of their groups’ bigotry against our groups.
Read the entire piece here.
So… To Brooks, the only permissible identity politics is ‘whiteness’ and preserving ‘white innocence.’ Everyone else should be silent and invisible, thus making them complicit in their own oppression.
We are just back to 2016. Exactly 8 years ago Mark Lilla wrote better and more convincingly on this very topic in the NYTimes.