I am not one to criticize people’s prayers, but what Metaxas does here deserves some interpretation.
I am not sure what to call a prayer to God premised upon the belief in a false conspiracy theory.
- The Metaxas’s introduction to the prayer, and the prayer itself, is filled with words of victimization. Metaxas complains about losing his Twitter feed and getting criticized by The New York Times. Is losing one’s social media accounts for promoting a false conspiracy theory the mark of religious persecution? Metaxas speaks like he is now part of an underground evangelical congregation in Stalin’s Russia. He says that he and the other Trump evangelicals are experiencing “oppression.”
- Metaxas reaffirms his belief that it was probably Antifa who invaded the U.S. capitol last week. He says that liberals have “seized on” the insurrection “in the same way the Nazis seized on the Reichstag fire to use it as a way to demonize their political opponents, an incredibly wicked thing.”
- Metaxas reaffirms his belief that the 2020 presidential election was stolen. He repeats several debunked stories.
- Metaxas really believes that when he prays against the Democrats and the Left he is praying against satanic evil.
- I’ve written this before, but I believe Metaxas is under the delusion that he is the Dietrich Bonhoeffer of this generation. (By the way, that makes two court evangelicals who believe this. The other is Johnnie Moore). At one point he prays that God would help his fellow evangelicals to have “the courage” of Bonhoeffer and the early Christian martyrs who “went to their deaths singing hymns.” I will be praying tonight that some crazy pro-Trump evangelicals do not show-up at the inauguration with hymn books to “courageously” die in order to help God answer Metaxas’s prayer.
- Metaxas prays for a miracle to take place between now and January 20. He doesn’t specifically mention the nature of the miracle, but everyone watching this prayer meeting knows he is praying for a second Trump term.