Here is a taste:
In fact, I think it is a drastic mistake to think that the deadly influences of a leader come only through his policies and not also through his person.
This is true not only because flagrant boastfulness, vulgarity, immorality, and factiousness are self-incriminating, but also because they are nation-corrupting. They move out from centers of influence to infect whole cultures. The last five years bear vivid witness to this infection at almost every level of society.
This truth is not uniquely Christian: “A little leaven leavens the whole lump” (1 Corinthians 5:6). “Bad company ruins good morals” (1 Corinthians 15:33). Whether you embrace that company in your house or on social media, it corrupts. There are sins that “lead people into more and more ungodliness” as “their talk [spreads] like gangrene” (2 Timothy 2:16–17).
There is a character connection between rulers and subjects. When the Bible describes a king by saying, “He sinned and made Israel to sin” (1 Kings 14:16), it does not mean he twisted their arm. It means his influence shaped the people. That’s the calling of a leader. Take the lead in giving shape to the character of your people. So it happens. For good or for ill.
Is it not baffling, then, that so many Christians seem to be sure that they are saving human lives and freedoms by treating as minimal the destructive effects of the spreading gangrene of high-profile, high-handed, culture-shaping sin?
This point has a special relevance for Christians.
Freedom and life are precious. We all want to live and be free to pursue happiness. But if our freedoms, and even our lives, are threatened or taken, the essence of our identity in Christ, the certainty of our everlasting joy with Christ, and the holiness and love for which we have been saved by Christ — none of these is lost with the loss of life and freedom.
Therefore, Christians communicate a falsehood to unbelievers (who are also baffled!) when we act as if policies and laws that protect life and freedom are more precious than being a certain kind of person. The church is paying dearly, and will continue to pay, for our communicating this falsehood year after year.
The justifications for ranking the destructive effects of persons below the destructive effects of policies ring hollow.
I find it bewildering that Christians can be so sure that greater damage will be done by bad judges, bad laws, and bad policies than is being done by the culture-infecting spread of the gangrene of sinful self-exaltation, and boasting, and strife-stirring (eristikos).
How do they know this? Seriously! Where do they get the sure knowledge that judges, laws, and policies are less destructive than boastful factiousness in high places?
Read the entire post here.
Whenever I think of Piper I think about Wayne Grudem. They have similar theological convictions and they are both complementarians. Grudem, as many of you know, is a Trump supporter. I wonder if he thinks that Piper is bearing false witness?
UPDATE (2:55pm): A few folks have pointed me to this piece in which Piper condemns Trump and Trumpism on the day of his inauguration.