This morning I was on a local radio show in the Boston area. When the host asked me what I thought about Christians getting involved in politics, I said, as I have before, that Christians who want to enter political life must be very careful about letting political ideology (of either party) co-opt their faith.
E.J. Dionne makes a similar point today at The Washington Post. Here is a taste:
If you wonder why young people are leaving organized religion in droves, look no further than last week’s National Prayer Breakfast.
Many who care about religion and its fate have condemned President Trump’s vindictive, self-involved, God-as-an-afterthought speech at the annual gathering. By contrast, his backers were happy to say “Amen” as they prepared to exploit religion in one more election.
My Post colleague Michael Gerson, a beacon of moral clarity in the conservative evangelical world, noted that Trump’s address was a tribute to his “remarkable ability to corrupt, distort and discredit every institution he touches.”
Gerson is right, but I confess that there has always been something troubling about the prayer breakfast. I don’t doubt the sincerity of the faith of many of its organizers. There have been moments when politicians, including presidents, have used the occasion to promote humility in the face of God’s judgment and call each other to fellowship across their political differences.
Nonetheless, the whole exercise seems idolatrous. The gatherings encourage the suspicion that many politicians are there not because of God but because of their own political imperatives. They want to tell the world how religious they are and check the faith box on the advice of their political advisers. You worry that this is as much about preening as praying.
And, as historian Kevin Kruse pointed out in his book “One Nation Under God,” the prayer breakfast was a component of a public elevation of religion in the 1950s designed at least in part to serve the cause of conservative politics.
Read the rest here.