• Skip to main content
  • Skip to secondary menu
  • Skip to primary sidebar
  • Skip to footer
  • Home
  • About
    • About Current
    • Masthead
  • Podcasts
  • Support
  • Way of Improvement
  • About John
  • Vita
  • Books
  • Speaking
  • Media Requests

Phillis Wheatley: “On Virtue”

John Fea   |  July 7, 2017 Leave a Comment

Wheatley

Michael Monescalchi is a graduate student in English at Rutgers University.  Over at Common-place he reflects on Phillis Wheatley‘s poem “On Virtue” and her engagement with the theology of Jonathan Edwards.

Monescalchi writes: “Wheatley’s saying that her soul touched by Virtue can ‘guide [her] steps” is thus more than just a metaphor for God’s ability to change a converted person’s life: it is an acknowledgment of the immense power that God’s virtuous character can have over a person’s body and soul.”

Here is a taste of this piece:

In agreement with Edwards, Wheatley argues that Virtue is a divine and “sacred” quality (it is “array’d in glory from the orbs above”). Yet Wheatley additionally alludes to Edwards when she asks Virtue to “embrace” her soul and “guide [her] steps to endless life and bliss.” For in Freedom of the Will, Edwards also claims that one’s soul is capable of influencing the way one walks: “And God has so made and established the human nature . . . that the soul preferring or choosing such an immediate exertion or alteration of the body, such an alteration instantaneously follows. There is nothing else in the actings of my mind, that I am conscious of while I walk . . .” The reason that Edwards is conscious of nothing while he walks is because his newly converted soul has suspended “the actings of [his] mind.” By saying that his body only moves as a result of his soul’s and not his mind’s “preferring or choosing,” Edwards argues that when one undergoes a conversion experience and gives one’s self up to God, one no longer has complete control over one’s own body. Wheatley’s saying that her soul touched by Virtue can “guide [her] steps” is thus more than just a metaphor for God’s ability to change a converted person’s life: it is an acknowledgment of the immense power that God’s virtuous character can have over a person’s body and soul. 

This idea that one’s spiritual status is reflected in the way one walks recurs in black evangelical writing in the early-national period, most especially in Lemuel Haynes’s sermons. Like Edwards and Wheatley before him, Haynes, in his 1776 sermon on John 3:3, argues that a converted man “evidences by his holy walk that he has a regard for the honour of God.” Though she was not a minister, Wheatley was, like Haynes, deeply invested in Edwards’s theology and advanced his theory of conversion. Placing Wheatley’s “On Virtue” in dialogue with the writings of other evangelical ministers, black or white, is one of the many ways that scholars can begin to value Wheatley as a formidable theological thinker in the colonial era.

Read the entire piece here.

 

Filed Under: Way of Improvement Tagged With: African American evangelicalism, African American history, African American intellectual history, African American literature, African American religion, African Americans, Common-Place, Jonathan Edwards

Reader Interactions

Leave a Reply

You must be logged in to post a comment.

Primary Sidebar

Patron Access

Way of Improvement blog banner

Commonplace Book #232

January 30, 2023 By John Fea

Why do Republicans call it the “Democrat Party”

January 30, 2023 By John Fea

When Congress got rid of a George Washington statue…in 1908

January 30, 2023 By John Fea

Episode 108: “The Life and Legacy of C. Vann Woodward”

January 30, 2023 By John Fea

Evangelical roundup for January 30, 2023

January 30, 2023 By John Fea

More Blog Posts

Subscribe via Email



Please wait...
Please enter all required fields Click to hide
Correct invalid entries Click to hide

Footer

Contact Forms

General Inquiries
Pitch Us

Search

Subscribe via Email



Please wait...
Please enter all required fields Click to hide
Correct invalid entries Click to hide
Subscribe via Email


Please wait...
Please enter all required fields Click to hide
Correct invalid entries Click to hide