I am not used to seeing Peter Beinart write about religion, but his recent piece in The Atlantic makes sense to me. Here is the argument:
As Americans have left organized religion, they haven’t stopped viewing politics as a struggle between “us” and “them.” Many have come to define us and them in even more primal and irreconcilable ways.
And a taste:
Why did these religiously unaffiliated Republicans embrace Trump’s bleak view of America more readily than their churchgoing peers? Has the absence of church made their lives worse? Or are people with troubled lives more likely to stop attending services in the first place? Establishing causation is difficult, but we know that culturally conservative white Americans who are disengaged from church experience less economic success and more family breakdown than those who remain connected, and they grow more pessimistic and resentful. Since the early 1970s, according to W. Bradford Wilcox, a sociologist at the University of Virginia, rates of religious attendance have fallen more than twice as much among whites without a college degree as among those who graduated college. And even within the white working class, those who don’t regularly attend church are more likely to suffer from divorce, addiction, and financial distress. As Wilcox explains, “Many conservative, Protestant white men who are only nominally attached to a church struggle in today’s world. They have traditional aspirations but often have difficulty holding down a job, getting and staying married, and otherwise forging real and abiding ties in their community. The culture and economy have shifted in ways that have marooned them with traditional aspirations unrealized in their real-world lives.”
Read the entire piece here.