
I love Joe Adelman‘s piece today at The Junto: “The Significance of Old Historiogaphy in American History.”
Adelman, who teaches American history at Framingham State University in Massachusetts, writes about trying to teach fresh new perspectives on American history when his students do not know the older work upon which the authors of these new perspectives are building.
Here is a taste:
The issue arose this week in my Native American history course when we read and discussed Drew Lipman’s article on the murder of John Oldham and the saltwater frontier…As part of his historiographical discussion, Lipman distinguishes his definition of “frontier” from that of Frederick Jackson Turner’s.[2] When this came up in our conversation, I paused and asked how many students were familiar with the Turner thesis. Only three students were, only two had read Turner’s essay in a college classroom—and they both read it in an English course (the same one). That seemed a little embarrassing to me as a teacher.
On a certain level, though, that level of engagement makes complete sense to me. Why should they have read it? Very few people conceptualize the “frontier” in the same way that Turner did 125 years ago, nor do they feel a need to respond directly to his argument as part of the historiography. It is, in many ways, totally outdated, more a primary source for views about Native Americans and the West in the 1890s (that’s how my two students read it in their English course, paired with something by Teddy Roosevelt) than a work of historical scholarship that requires engagement. At the same time, however, the Turner thesis or frontier thesis had such an enormous impact on historical scholarship for decades that it still matters on a certain level, enough so, for example, that cutting-edge, Bancroft-worthy research published within the last decade still name-checks Turner. So maybe students should encounter it, or at least have passing familiarity with it.
So I wonder–is it possible to teach both new perspectives and older historiogaphy in the short time that we have with our students each week?  I think it can be done. Let’s take my British Colonial America course, for example.
In this course, I largely stick with the classics.  I still, for example, have students read Edmund Morgan’s American Slavery/American Freedom.  We read Laurel Thatcher Ulrich’s Good Wives and Jon Butler’s seminar article “Enthusiasm Described and Decried: The Great Awakening as Interpretation Fiction.”  I have assigned Richard White’s The Middle Ground and Dan Richter’s Facing East from Indian Country.
Most of these interpretations, of course, have been challenged by more recent scholarship. I am aware of this and use my class time to discuss these texts and get my students to think about the ways these particular works have been challenged. Â Sometimes I even hand out bibliographies of scholarly works that have engaged with these classics or offer a different take on the subject matter. For example, when we discuss Morgan, I also want them to know something about the work of Kathleen Brown and Rebecca Goetz, among others.
In other words, don’t judge a course by its reading list.
But I imagine that one could turn this approach to teaching American history on its head by assigning the most recent work in a particular field and using class time to talk about the older works that made these new interpretations possible.
Whatever approach is taken, we want students to be exposed to historiography and historiographical development over time, multiple interpretations of the past, Â and the process by which new interpretations are created.
Thanks, Joe. Â This post is making me thing.
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