
Michael Limberg checks back in. Here is what he was up to on Saturday afternoon at the 2015 AHA–JF
The panel I attended this afternoon was likely the most emotionally intense and fraught panel I can remember witnessing. This is perhaps understandable, as this was the session sponsored by MARHO (The Radical Historians’ Organization) and Historians Against War (HAW) titled “What is the Responsibility of Historians Regarding the Palestine/Israel Conflict?” It was a packed room; most of the attendees seemed to be affiliated with HAW but there were a scattering of unaffiliated others like myself. HAW has introduced several resolutions for tomorrow’s AHA business meeting that would criticize the state of Israel for suppressing the academic freedom of Palestinian intellectuals. They hope to get these resolutions approved for general discussion and a vote by all AHA members.
The presenters (Leena Dallasheh, Linda Gordon, Joel Beinin, and Barbara Weinstein) introduced several different positions on both why and how a professional organization such as the AHA or historians individually should take a moral and political stance on these issues. Several other academic organizations, including the Modern Language Association (MLA) and Middle Eastern Studies Association (MESA) have recently attempted to discuss similar resolutions or even debated the possibility of a “cultural boycott” of Israel as part of a Boycott, Divest, andSanction movement.
Their discussions have generated substantial contention and criticism both from within their organizations and in the wider media. The session today also rankled a number of attendees. Some who disagreed with the premise that Israel deserves to be criticized and others disagreed that historians in general (particularly non-Middle East specialists) had any special or professional obligation to act. Tempers flared a little in the audience comments period, though everyone managed to keep it civil.
While this particular debate might not be on the radar for many readers of this blog, I was fascinated to see the range of opinions expressed at this session about the role of historians as public intellectuals, informed citizens, and teachers. Like some others at this session, I am hesitant to say an academic organization dedicated to such a wide umbrella of scholarly exchange and professional development is the best place to mount a political critique. On the other hand, I am also committed to teaching my students that their historical skills (gathering and analyzing evidence, contextualizing, challenging accepted wisdom) can be used to understand and shape their actions for the political and ethical challenges they face today.
I also thought of discussions over the last few years in the Conference on Faith and History, of which I am also a member, on the relationships and responsibilities of scholars to their churches and the religious public. I left the session today with even more questions about professional responsibility than I had when I entered, but it was a very valuable experience. I’m curious to hear what comes of the measures proposed at the business meeting.
Otherwise, my conference swag count to date includes: three free books, two free pens, innumerable handouts and lists of available publications, several bookmarks, and a goodly supply of crackers and cheese (which totally counts as swag if you’re a grad student trained to seek out free food at any opportunity). I also took the chance to wander a little in the rain tonight to see a bit of New York City. My current home in rural Connecticut is just down the road from cornfields and cows, so taking in Times Square and the hustle and bustle of a weekend evening in Manhattan was a good adventure.
On Sunday I’m looking forward to the Conference on Faith and History breakfast and a couple of religious history panels, one on Kate Bowler’s work on the Prosperity Gospel and another in the afternoon on American Evangelicals Abroad.
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